psalm 42:1 2 commentary

In our view, during any of this period from 722 B.C. https: As the hart panteth after the water brooks Either through a natural thirst that creature is said to have; or through the heat of the summer season; and especially when hunted by dogs, it betakes itself to rivers of water, partly to make its escape, and partly to extinguish its thirst, and refresh itself. These things I remember, and pour out my soul within me. "As the hart panteth after the water brooks" (Psalms 42:1). Psalms 42:1-8 Longing For The Living God. Psalm 42:1(NASB) Verse Thoughts. Dr. Thomson (Land and the Book, vol. His faith in God, Psalms 42:11. Giro him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. Note how incessant was their jeer, and how artfully they framed it! As the hart panteth— “Hart,” though here construed with a feminine verb, (which would require it to be rendered hind,) should be taken as a common gender. 1865-1868. It is the symbol of fleetness, of surefootedness, of timidity and innocence, Psalms 18:33; Habakkuk 3:18-19; Song of Solomon 2:8-9; and is here represented as hotly pursued, faint, and thirsty—an emblem of the fugitive and weary king. Psalm 42:1-2. 4th., 1611. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. Psalms 41:10-13 God Delivered David Because of His Integrity. Although it is, however, a custom with the psalmists and prophets not to express such refrainlike thoughts in exactly the same form and words (cf. Pentaglott. From what has been said, it is obvious that the tribulation, in which the Psalmist was involved, was peculiar to him only as concerned its form, and that we are brought into a similar situation to his, as to what is properly essential, in every heavy affliction, Most closely analogous are the circumstances in which the Lord withdraws from us his felt nearness—the states of internal drought and darkness, amid which his form fades in our souls. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. The term implies the instruction designed not for the individual Psalmist alone, but for the godly in general, that they may be taught how to behave wisely, especially under exclusion from spiritual privileges and means of grace. By the sons of Korah, in the time of the captivity of Babylon; whence some read the words of the title of this Psalm, Maschil of the sons of Korah. "The New John Gill Exposition of the Entire Bible". My soul thirsteth for God, the living God: My tears have been my food day and night. App-4. Thus pursued, spent, and nearly ready to give up the ghost, the psalmist pants for God, for the living God! Clarke's Psalms 42:1 Bible Commentary As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. 1905. (Ps 42:1-5) (Psalm )" /> Psalms 42:1-5. The reality of the spiritual world, the claims and hopes of his nobler self seem to drop into the background, seem to grow distant, doubtful, dim to see. Yes, Jeremiah, and others, sternly denounced the wickedness of whole generations of Jews, but not "the nation" as ungodly. Psalms 42:1-11; Psalms 43:1-5 form one pair, and therefore have but one title, as Psalms 1:1-6; Psalms 2:1-12. i., p. 253) says, “I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled.” There is an idea of tenderness in the reference to the word “hart” here - female deer, gazelle - which would not strike us if the reference had been to any other animal. Psalms 42:1-11.-The Psalmist's panting after restoration to the sanctuary, from which he has been excluded by God's judicial wrath: his tears flow while his foes taunt him with his being deserted by God. How its heaving sides gasp, and how it longs for the cooling stream, not only that it may drink large draughts of the fresh waters and lave its panting flanks and weary, parched limbs—but, by swimming across, may haply escape the dogs and hunters at its heels. BibliographyPhilpot, Joseph Charles. 42:1 hope thou in God: for I shall yet praise him for the help of his countenance. So panteth my soul after thee, O God] He saith not, after my former dignity and greatness, before Absalom disturbed me, and drove me out (though he could not but be sensible of such a loss; we know what miserable moans Cicero made when sent into banishment; how impatient Cato and many others were in like case, so that they became their own deathsmen), but after thee, Lord, and the enjoyment of thy public ordinances; from which I am now, alas, hunted and hindered. I led them to the house of God", John Gill's Exposition of the Whole Bible, As the hart panteth after the water brooks, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, A. M. 2983. Maschil—(See on [587]Ps 32:1, title). The words: after thee, O God, refer, as appears from the following context, not alone to the wish of the Psalmist, of his internally participating in the grace of God. "Commentary on Psalms 42:1". Yet why let reflections so gloomy engross us, since the result is of no value: merely to turn the soul on itself, to empty it from itself into itself is useless, how much better to pour out the heart before the Lord! His enemies reproach him, Psalms 42:10. May we never pant for these. 1840-57. https: These first four verses register a complaint of tears, separation from God, inability to worship in the Temple, and the taunting remarks of oppressors, and as Matthew Henry said, "These are aggravated by the remembrance of former enjoyments."[10]. BibliographyScofield, C. I. Psalms 42:6 is understood to teach that David's place of exile was somewhere east of the Jordan headwaters in the vicinity of Mount Hermon. "[6], (Regarding Psalms 42:6, see our comment below.). After thee; after the enjoyment of thee in thy sanctuary, as it appears from Psalms 42:4. singers in the house of God; of whom see 1 Chronicles 6:33 9:19 26:1. Also, Psalms 42:6 is often understood to give the `residence' of the psalmist in Trans-Jordan near Mount Hermon. Psalm 85 is a perfect psalm for this second Sunday of Advent. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. dah, דח, Arab. (Title.) Psalms 42:1 « To the chief Musician, Maschil, for the sons of Korah. but he is one certain and single person. "As the deer pants after the water brooks, so my soul pants after you, O God." The Hithpa. He emerges from the peace of home into the great bustling conflict of life in a great city. is to be supplied after כאיל. as not being named in the title. But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. Upon what grounds, then, are the scholars so sure that David wrote it? brooks = channels: water in gorges or pipes, difficult of approach. "While they continually say unto me, Where is thy God?" 1.As the hart crieth for the fountains of water, etc The meaning of these two verses simply is, that David preferred to all the enjoyments, riches, pleasures, and honors of this world, the opportunity of access to the sanctuary, that in this way he might cherish and strengthen his faith and piety by the exercises prescribed in the Law. How he repeats and reiterates his desire! (Calmet) --- After we have proved ourselves, according to the admonition of St. Paul, (1 Corinthians xi.) The above extracts will give a fine illustration of this passage. A dead God is a mere mockery; we loathe such a monstrous deity; but the ever-living God, the perennial fountain of life and light and love, is our soul's desire. You can as little stay the hunger of the spirit of man by giving him an abundance of material provender, as you can stay the hunger of his body with libraries and pictures. The hart is naturally hot and thirsty. "Commentary on Psalms 42:1". And though in such a case the consolations of God might have internally refreshed the soul, still the return to full peace and blessedness, could only take place with the return to the sanctuary. Commentary on Psalm 2:7-9 (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. This means that whoever wrote the psalms was in the midst of an "ungodly nation" when he did so; and Babylon or Assyria will fit that designation better than any other people. {Maschil,} or a Psalm giving instruction, of the sons, etc. * b 4 My tears have been my bread day and night, c. as they ask me every day, “Where is your God?” d 5 Those times I recall (Worthington) --- Holy. BibliographyHawker, Robert, D.D. Many are sure that this is a psalm written by David, as usually explained, during his exile to some land beyond the Jordan river, during which time the tabernacle services were being conducted. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges. https: "With the voice of joy and praise, with a multitude that kept holyday." ", "upon whom the ends of the world are come. David's distress is finely and poetically set forth, aggravated with these three considerations: his absence from the worship of God in his tabernacle, the severe insults and blasphemous reproaches of his enemies, and the sad comparison which he could not but make between his present miserable circumstances and those of his prosperous and happy state. 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. 1832. "My soul thirsteth for God, the living God" (Psalms 42:2). The energy of the expressions in the next verse is very striking and sublime: "My soul thirsteth for God; even for the living God:" him who is the eternal spring of life and comfort;—after which he bursts out into that emphatical interrogation, When, when will the happy hour return, that I shall once more come and appear before God? 1983-1999. Psalm 67:2-note That Your way may be known on the earth, Your salvation among all nations. Psalm 42:1–2 1 As the deer f pants for streams of water, g. so my soul pants h for you, my God. המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. Not all the wisdom of all the sages of history, not all the goodness of the saints can be taken in exchange for the food and drink by which the body’s waste must be restored and the failing lamp of its vitality replenished. That it must here be taken as a designation of the hind, appears from the verb being in the fem. "Commentary on Psalms 42:1". For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. See notes, and App-63. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. BibliographyWesley, John. Which is more than hungering; hunger you can palliate, but thirst is awful, insatiable, clamorous, deadly. As after a long drought the poor fainting hind longs for the streams, or rather as the hunted hart instinctively seeks after the river to lave its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. BibliographyCoke, Thomas. His enemies reproach him, Psalm 42:10. David's zeal to serve God in the temple: he encourageth his soul to trust in God. Psalms 42:1. Nocumenta documenta. Maybe they all have such excellent noses that, like Spurgeon, they can smell it! The cry of Israel in Egypt. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf.

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